Tuesday, March 6, 2012

Cemeteries Worth the Visit - Bellevue Cemetery, Danville, Kentucky


Bellevue Cemetery Map
Danville Historic District


Bellevue Cemetery was founded in 1847 as the Danville Cemetery. Robert Montgomery and William Speed purchased the first four acres from the Philip Yeiser farm.  The cemetery now consists of 29 acres near the historic district of downtown Danville, Kentucky 

A Lawn Park style Cemetery
Bellevue Cemetery
Designed as a Victorian Lawn Park style cemetery, Bellevue is made up of tree-lined paths and pastoral vistas. Upon entering the cemetery from North First Street, an allee of red oaks acts as a divide between the eastern and western sections of the cemetery. 

The eastern section of the cemetery contains newer graves; the western section is where you will find the older monuments and statues.  This is the section that still maintains the look of the Lawn Park cemetery from the 19th century.





The Danville Cemetery had a name change in 1897 and became Bellevue Cemetery The City of Danville took over management of the cemetery in 1931.


McDowell's Monument
McDowell Family Stone
Although not buried in the cemetery, Danville doctor, Ephraim McDowell has family buried here.  McDowell is buried at McDowell Park in the center of town, near the Old First Presbyterian Church. 

Ephraim McDowell
 McDowell was a doctor and world renowned surgical pioneer.  On Christmas Day, 1809, he performed the first ovarian surgery on Jane Todd Crawford, a Kentucky resident.  An ovarian tumor weighing over twenty pounds had to be cut into several pieces to be lifted out.  Crawford was awake for the procedure, since anesthetic was not yet invented.  Jane Crawford survived the operation and went on to live another 33 years.  She died at the age of 79.  McDowell became famous as the pioneer of abdominal surgical techniques. He performed the same operation on two more women.  He published his report “Three Cases of Extirpation of Diseased Ovaria” in 1817.  Ephraim McDowell died in 1830.
Governor William Owsley

Brigadier General Jeremiah Boyle
There are several U.S. Congressmen, two Civil War Union Generals; Boyle County native Jeremiah Tilford Boyle and Danville native, Speed Fry, along with Kentucky Governor William Owsley buried here.




Bellevue is also the site of a National Cemetery.  At the start of the Civil War, the federal government set aside 18 cemetery lots in the Danville City Cemetery.  Made up of less than half an acre, the section was laid out in a rectangle with all four corners marked with U.S. corner posts. 


A total of 394 Union soldiers were buried here, most of them had died at Civil War hospitals scattered throughout Danville.  A Confederate lot set up just east of the National Cemetery has 66 interments.   In 1868, the Danville National Cemetery was established.  Burials continued in the National Cemetery until 1952. In 1998 it was listed in the National Register of Historic Places.

 
Bellevue Cemetery does not have a web page, Facebook page or Twitter account.  For information about the cemetery, contact Josh Morgan, Assistant City Engineer at (859) 238-1206.  The cemetery is located at 377 North First Street in Danville, and is open daily from dawn to dusk.


Although finding information on Bellevue Cemetery is somewhat difficult, the cemetery itself is a treasure.  Plan on spending an afternoon wandering among the older stones and mature trees of this gorgeous old Civil War era cemetery.  The statues and stones are outstanding!

~ Joy

Friday, March 2, 2012

A Closer Look at Prostitutes in the Cemetery


March is ‘Women’s History Month’ and it seems an apt time to remember those women who were shunned in life and forgotten in death – the prostitutes.




Jack the Ripper
18th Century Prostitutes
Fallen Women, Soiled Doves, Unfortunates, – prostitutes have carried hundreds of monikers throughout the ages.  Always living on the B-side of life, they have been neglected, abused, even murdered for being too accessible, too easy – their trademark. And as in life, prostitutes have not fared any better after death.


Pauper's Cemetery
19th Century Society Outcast
Ostracized by society and considered to be impure and immoral, most private and religious cemeteries would not allow prostitutes to buried among the sanctified and moral.  Many times, public cemeteries would agree to take them only to place them in paupers graves, unmarked and unremembered. 


In Singapore, during the close of the 19th century, researchers estimate that close to one-thousand Japanese peasant girls, some as young as 13, were tricked and sold into a life of prostitution, known as karayuki-san. They were taken to Singapore to service immigrant laborers working on plantations and in mines. 


Japanese Cemetery Park
Prostitutes Graves
The girls died, many times at the hands of clients, or committed suicide due to abuse by their handlers, or because of the lose of money due to ageing. These prostitutes were buried at the Japanese Cemetery Park, land that was donated by brothel owner Tagajiro Fukaki for destitute women.
View of cemetery

During WWII Japanese soldiers and civilians who were ill were also buried in the Japanese Cemetery Park. Over 900 graves are located there. Though most of the prostitutes’ remain nameless, it is said that all of their graves face the same direction, away from their homeland of Japan.



Mohe Memorial
Mohe Entrance
In Beijing, China, Mohe Prostitutes Cemetery is the burial ground for Chinese, Japanese and Russian prostitutes.  Most were buried without names on their markers, but epitaphs do exist such as, “Here lie buried 12 Russian prostitutes.”

Bishop of Winchester
In England, Cross Bones Graveyard is another such place.  During the 1500’s it was established as an unconsecrated graveyard for “single women.”  Women working this area were also known as Winchester Geese since they were licensed by the Bishop of Winchester to work within this jurisdiction just outside of London.

John Stow
The age of the graveyard is not known. John Stow first referred it to in 1598 in his Survay of London where he wrote,
 “I have heard of ancient men, of good credit, report that these single women were forbidden the rites of the church, so long as they continued that sinful life, and were excluded from Christian burial, they were not reconciled before their death. And therefore there was a plot of ground called the Single Woman's churchyard, appointed for them far from the parish church." 
By 1769, the Single Woman’s Churchyard had become a pauper’s cemetery. 

In 1853 the graveyard was closed because there was no more room for burials. It is believed that over 15,000 people were buried there.  In 1883, the cemetery was sold for a building site but after complaints were made, the sale was ruled null and void.



Cross Bones Graveyard


Decorated Gates
The Cross Bones Graveyard now has a plaque on the gates for “The Outcast Dead.” A local group, known as the Friends of Cross Bones, is currently working on getting a permanent memorial garden in place. Every Halloween, they hold special events and processionals to remember those buried here.  The gates of the cemetery are always decorated with messages, flowers and ribbons in remembrance to those unfortunates of the past.

Tending the Graves
In some countries, and in some religions, prostitutes would establish their own cemeteries.  There, others of the same profession would tend the graves and mourn the dead, since no one else felt them worthy of such attention.




It is not our place to judge them; we do not know how or why they led these lives.  Even in the twenty first century, the sex slave trade still exists.  Thousands of nameless, faceless women continue to be banished from society, living on the outskirts of humanity, to be exploited, abused; to die and be buried, forgotten, in unmarked graves.

~ Joy



Friday, February 24, 2012

Ivy Covered Graves



Cemeteries abound with flowers, trees and plantings – all manner of living things with which to remember those who have passed.  It is not unusual to come across a grave or two that is covered in ivy.  In older cemeteries, especially Victorian and Rural Garden cemeteries, ivy was a perpetual favorite, blanketing many graves, both carved in stone and living plants. It has been said, "Ivy still mourns when others have forgotten the dead."

Ivy symbolizes many attributes.  Among them are friendship, affection, faithfulness, strength, and immortality.  The Celts viewed ivy as an omen of death and spiritual rebirth. The Druids associated ivy with strength and determination. Ivy grows in twists and turns, providing a strong, durable bond to all that it touches. In the Christian religion, ivy is a symbol of Christmas and rebirth.

The ivy plant is native to Europe and grows naturally in cemeteries throughout England.  Although a pretty vine, ivy has a reputation of causing harm to gravestones, brick walls, and trees. 

Recent studies conducted in Europe indicated that the climbing roots of the ivy did not damage solidly mortared walls.  Research also showed that ivy actually protected walls and cemetery stones from further damage caused by the effects of weathering, drastic temperature changes and pollution.



 In the U.S., problems have proven to be more significant since ivy does not have any natural enemies to control its growth.  American trees are overwhelmed by ivy and die due to disease or aggressive ivy growth.  We Americans transplanted ivy to our cemeteries during the Victorian age as symbols of immortality.  In many cases the ivy has proven to be very durable by taking over tombstones and graveyards. 

Cemetery restoration groups will leave an ivy vine as part of the original planting, as they work to maintain the status of the burial grounds and the tomb stones.  But cemeteries throughout the country have implemented management control procedures to deal with ivy and it’s potential damaging effects on monuments and stones.  Many will no longer allow ivy to be planted.

As intended by those who originally planted it, ivy lends a shot of color onto the otherwise dark and drab winter cemetery grounds, and gives us hope for renewal and immorality.

In 1836, Charles Dickens wrote a poem that appeared in his novel Pickwick Papers about the ivy:


Ivy Green

Oh, a dainty plant is the Ivy green,

That creepeth o'er ruins old!

Of right choice food are his meals, I ween,

In his cell so lone and cold.

The wall must be crumbled, the stone decayed,

To pleasure his dainty whim:

And the mouldering dust that years have made

Is a merry meal for him.

Creeping where no life is seen,

A rare old plant is the Ivy green.




Fast he stealeth on, though he wears no wings,

And a staunch old heart has he.

How closely he twineth, how tight he clings

To his friend the huge Oak Tree!

And slyly he traileth along the ground,

And his leaves he gently waves,

As he joyously hugs and crawleth round

The rich mould of dead men's graves.

Creeping where grim death hath been,

A rare old plant is the Ivy green.



Whole ages have fled and their works decayed,

And nations have scattered been;

But the stout old Ivy shall never fade,

From its hale and hearty green.

The brave old plant, in its lonely days,

Shall fatten upon the past:

For the stateliest building man can raise

Is the Ivy's food at last.

Creeping on where time has been,

A rare old plant is the Ivy green.
                           ~ Charles Dickens

~ Joy